The film (and the acting) is superbly done, but the story is intense. I like it for its' dark, thick, "Cul du Sac" psychology but it is certainly not for everyone for that very reason. Set in isolated, rural France makes this film all the more desperate. 　　The film is about strenuous relationships, loyalty - and despair. It is about accepting hardships without really understanding them. It is also about pity and how it is to be distinguished from love and admiration. I've seen many French films with the same intensity and I'm guessing that it will be mostly the French who will enjoy this film. 　　The acting is superb in this film – if you're in the right state of mind and don't loose your concentration. Jean-François Stevenin ALWAYS impresses me. He doesn't disappoint me here either. For general audiences, however, I'd recommend his performance in "Deux Lions au Soleil" which is much more easily palatable than "Peux de Vaches". 　　Despite the fact that I like "Peux de Vaches", I have difficulties recommending it to anyone other than French audiences and perhaps someone with a morose demeanor.

一个几近被社会抛弃的人逆袭成为毒枭，一个体制内受掣肘的普通民警，因毒品交易卷入大案，凭借顽强意志，对抗各方，展开双雄对决，干掉保护伞，誓将毒枭统之以法。

一个几近被社会抛弃的人逆袭成为毒枭，一个体制内受掣肘的普通民警，因毒品交易卷入大案，凭借顽强意志，对抗各方，展开双雄对决，干掉保护伞，誓将毒枭统之以法。

印度版的<理智与情感>.A.R.RAHMAM在2000年的作品.Tabu所饰演的Sowmya正是Emma Thompson的角色,Aishwarya Rai则演Kate Winslet的角色.两人形貌恰好. Emma Thompson演Eleanor时看得出极力表现压抑.谨慎等十八世纪末的英国女德,但Emma Thompson气质本来就有些强势，不若Tabu先天本钱讨好.Tabu扮演的Sowmya和男主角的对手戏，再再表现出保守认命，所有的人认为她不祥，她时时强忍悲恸，按奈不发一语，眉眼隐约挽歌吟.这是演员先天的本钱，非战之罪.她饰演的姊姊简直是天煞孤星 !!!第一个媒妁之言的未婚夫自美国返抵印度，车祸身亡;第二次相亲，对方也车祸;第三次相亲，全宅停电，来人反而相中捧蜡烛出来的妹妹Meenu;第四次，瘫痪不能言语的爷爷一再暗示修改遗嘱，她却不解意，教妹妹不要移动爷爷的木匣，全家被逐出大宅;第五次，Sowmya为男主角(Ajith饰演.大家看过SRK的Asoka应该对他有印象.一张娃娃脸，演阿育王Asoka的坏王兄Susima苏司马)挑选影片片名，可是电影开拍一波三折.母亲不知究理,大骂:"不知谁选的片名，一听就没好票房."Aishwarya Rai载歌载舞,奔放热情,出色的舞技,的确为影片加满分.甚至比Kate Winslet所詮释的更加俏皮活泼.而且为了营造Meenu前后感情依归的反差效果，对她关怀备致的Major Bala(Mammootty饰演)，真的是一脸大叔样，为救军中同袍,右腿齐膝而断.此后酗酒闹事,又邋遢成性.若非Meenu出言相讥,点醒他,恐怕Major Bala也就浑浑噩噩终此一生.所以Major Bala爱上了天真爽朗的Meenu,反似报恩心态. 一朝Meenu婉拒富家子弟的求婚,坦言爱上Major Bala,他反而不敢接受. 当姐妹三人和母亲被逐出豪宅,在Madras租赁房宅，四壁萧然，共躺一室，雨夜任凭屋内滴漏到天明，后来自谋生计，得以搬到小公寓，夏日夜晚母女四人佇在阳台赏烟花，一缕一丝，拋在遥远的天际，欣喜欢乐，平凡的幸福. Aishwarya Rai载歌载舞,奔放热情,出色的舞技,的确为影片加满分.甚至比Kate Winslet所诠释的更加俏皮活泼.而且为了营造Meenu前后感情依归的反差效果，对她关怀备致的Major Bala(Mammootty饰演)，真的是一脸大叔样，为救军中同袍,右腿齐膝而断.此后酗酒闹事,又邋遢成性.若非Meenu出言相讥,点醒他,恐怕Major Bala也就浑浑噩噩终此一生.所以Major Bala爱上了天真爽朗的Meenu,反似报恩心态.一朝Meenu婉拒富家子弟的求婚,坦言爱上Major Bala,他反而不敢接受.当姐妹三人和母亲被逐出豪宅,在Madras租赁房宅，四壁萧然，共躺一室，雨夜任凭屋内滴漏到天明，后来自谋生计，得以搬到小公寓，夏日夜晚母女四人伫在阳台赏烟花，一缕一丝，抛在遥远的天际，欣喜欢乐，平凡的幸福.

梨园传奇 牛子厚与富连城 　　[牛子厚]东北巨富，[富连成]著名京剧科班，创善举，牛子厚义无反顾，育英才，富连成技艺无双。一段风起云涌的历史，道出一阙大喜大悲的人间传奇，见证京剧艺术史上最彪炳一页。 　　他的曾祖父牛金玉从山西逃荒到吉林。先是开荒种菜。后从开大车店起家，做起了生意。由于具有经商的头脑，生意越做越大。到了第四代传人牛子厚，牛家已经成为当时北方的四大家族之一。商号遍及全国十多个省、市。牛家在鼎盛时期，连他自己也说不清有多少财产。据说，清政府向日本帝国主义赔款时，一次就向牛子厚借了白银70万两。 　　牛家在过去全都称为船厂牛家。因为过去吉林就叫船厂。所以一般地说，北方四大姓，船厂牛家是一家。他在吉林开元升庆总号。这个元升庆是个商业网。它在吉林就有二三十家分号。在全国有三百来家。各个地方都有牛家的商号。从吉林上北京，不吃别人的水，你就可想这个财势有多大！” 　　牛子厚懂音乐，爱戏曲，更迷恋京剧。他从十几岁开始，就学习笙、管、笛、萧和各种打击乐。人们说他“有眼的会吹，有弦的会拉，有板的会敲。 　　那时候有个人开的戏园子，就像现在票友一样，都爱上台上表演表演。我爷爷就遭人拒绝了。我爷爷说好吧，回去我自己就开戏园子。” 　　牛子厚在戏园子遭拒绝以后，就自己出钱修了一个戏园子。并从北京接来了以四喜班为主的戏班来吉林演出。从此，他结识了京剧艺人叶春善，也就是后来著名的京剧小生叶盛兰的父亲。为了培养京剧的接班人。牛子厚就和叶春善商量，出钱在北京创办了喜连成科班。这喜连成三个字，来源于牛子厚的三个儿子，喜贵、连贵和成贵。

讲述的是拿着粉丝俱乐部公款寻找消失的母亲的女儿知道了一辈子都不知道的妈妈真实身份的故事。

弗洛里的爸爸离开了。他的妈妈介绍“大胖子”（Der Dicke）作为她的新伴侣。弗洛里爱他的爸爸。他对这个新男人不感兴趣。他玩耍、盯着女孩看，还喜欢踢足球。他能接受这些变化吗？

讲述的是拿着粉丝俱乐部公款寻找消失的母亲的女儿知道了一辈子都不知道的妈妈真实身份的故事。

Anand Patwardhan's passionate, detailed chronicling of injustices in India has made him the filmmaking conscience of his nation. In The Name of God, Jai Bhim Comrade, and Father, Son, and Holy War stand not only as first-rate documentaries, but as direct interventions on behalf of justice and compassion. After years of work, Patwardhan is back with perhaps his most urgent and thorough film yet. 　　Divided into eight chapters, Reason sets out to chart what Patwardhan sees as India's slide away from the complex tumult of a secular democracy towards hardening divisions of power, caste, and religious belief — lines that are enforced increasingly by violence.

Melvyn Bragg explores the relationship, from 1911 to 2011, between class and culture.